Angels begin to fly with end-time warnings
Revelation 14:6 (first part)

    We are beginning to read the messages of three angels. You may want to read them in your own Bible to get an idea of where we are headed in our discussion. These are solemn end-time warnings.
   Angel 1 announces a time of judgment and calls for true worship – verses 6 and 7.
   Angel 2 calls people to leave Babylon because her wine is intoxicating – verse 8.
   Angel 3 tells about the time when all beast worshippers will receive the wrath of God and brings to view those who endure or remain faithful – verses 9 to 12.

14:6, note a
Another angel

    Greek allos aggelos. Why “another”? Consider several points: The 144,000 mentioned in verse 1 may be seen as the same group of people as is represented by the angel here but we would expect the text to read “the same angel.”.  Many angels have been mentioned earlier in the book. The previous angel is the one of chapter 10 whom we saw as Christ. Allos means “another of the same kind.” Christ is clearly different.  The second angel (v.8) is introduced as "another." The text would read essentially the same without “another” and is so translated by The World English BibleHowever, we do find similar angels who bore messages to the seven churches—messenges of encouragement and correction.

As the 144,000
   Look at our verse again. "And I saw another angel fly in the midst of heaven. . . ." The only candidate for the similar "angel" in our context is the 144,000. In fact, they have been the subject of the whole set of verses. Thus when John said he saw "another" angel, we may easily understand it to be the unmentioned one who represented the 144,000 on Mount Zion playing harps and singing with no guile and no fault. The case for the previous angel being the 144,000 is not as strong and clear from the text as is the angels sent to the seven churches just mentioned. We can accept both the 144,000 and the churches angels.

As faithful ones who received John's letters and who guided their people
    While there were seven literal churches which received the letters John was inspired to write, the churches clearly represent historical periods of the Christian church concluding with Laodicea, the church of our day, which is described as feeling no need. In practically all the churches some were faithful and some were not. The faithful ones held the torch of truth. Symbolized as angels [aggelos] they, through the leading of the Holy Spirit, provided direction for their church and the church of the next period.

Comparing the two angels
The first angel flies in mid-heaven  speaks with a loud voice calls all to worship God
The previous "angel" heard from heaven voice of waters and thunder praises God for justice and mercy See on v2
   Messengers, strong voices, heaven, and honor to God all confirm the relationship. Indeed this first angel is like the 144,000. He is "another" angel. We will understand better as we continue to study.
   By the way, I see the number, 144,000, as symbolic. Is it also literal? I hope not, since it would not account for very many people, but we are not told.

   Does it still seem strange that the previously seen "angel" who was like the judgment angel of 14:6 is the 144,000? Remember that we discussed a similar situation in connection with the third evil force in chapter 13. The three are 1 dragon, 2 beast from the sea, and 3 beast from the earth — a false trinity, re13tr. In 13:13 we saw the beast from the earth calling fire down from heaven to deceive the earth dwellers. He was pretending to be the prophet Elijah that God said would return before the great and terrible day of the Lord (Mal. 4:5), re1313.
   We see the false trinity again in re1613. Here the third member is seen as the false prophet. The earlier symbol (beast from the earth) identifies him by his origin. In the latter symbol (false prophet) we are reminded of his deceptive ministry of miracles.
   Similarly, God's sealed people living on the earth at the end of time are compared to purified Israel under the symbol of the 144,000. Their role as end-time messengers of mercy is emphasized under the symbol of the previous angel.

14:6, note on timing
Messages for particular times

   The literary structure of the text reinforces the connection between the 144,000 and the three angels. In comparing the description of the 144,000 (verses 1-5) with the rest of the chapter where we find the three angels, we notice something interesting.

   The calls of the three angels, particularly the third, which describes the wrath to be poured out on those who choose to follow the beast and his image, are given in anticipation of the decision facing every living human. These messages would then come, in time, before the victory (and sealing) of the 144,000 redeemed ones which we have already seen in the first five verses of the chapter.
   This is an example of a literary pattern consistently seen in the book of Revelation. The pattern has two blocks of text. First, a brief theme statement is made. That theme is then followed by a larger block of text explaining how it came to be.
   Here we have the 144,000 with the Lamb, described in verses 1-5. The explanation begins with verse 6 and continues through the rest of the chapter. In this larger block of text, we hear the three angels (vss. 6-13). Then we see the salvation of the righteous (grain harvest, 14-16) and the punishment of the wicked (the grapes trampled, 17-20). This reveals how the 144,000 got to be on Mount Zion, redeemed from being trampled in the winepress by heeding the voice of the third angel.
   This means that the 144,000, although not mentioned as such, are involved in the drama of the three angels. And we may stand among them, by God's grace.

14:6 b
Flight plans

 "And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters." (Rev. 14:6, 7)

   To understand the messages of the three angels, we need to know whether they fly at certain times in history and if so, when. The first angel, in verses 6 and 7 above, announces the hour of judgment declaring it to have come, so he flies specifically as a judgment begins. The second angel declares "Babylon is fallen, is fallen" so he flies after the symbolic city has fallen. The third angel, however, follows the first two. Let's read some of his message.

   "And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured  out without mixture into the cup of his indignation. . . ." (Rev. 14:9, 10)

   Notice that the first angel tells what is happening as he flies. The second tells what has apparently just happened. And the third tells what will happen in the future. In other words, the third angel flies before God's wrath is poured out unmixed with mercy. Because he follows the first two, we see all three in the sky during the time of his message. So what is present tense as the first angel appears? The period of judgment — the opening of the seals. When the judgment is over, we no longer see the three angels. Then the four winds blow and the punishment of wrath predicted by the third angel, occurs.
   The table below shows successive events as they relate to the flying of the angels. This will become clearer as we study. Also, the preadvent judgment is not the only one described in the Bible.


The angel time line
Angel time
Before they fly (most of earth's history) Before the judgment begins Heb. 9:27, 28
1st angel Judgment begins Rev., 14:6; 1 Peter 4:17
2nd joins the first Babylon is fallen Rev. 14:8
3rd follows (All three messages heard together) God's final warning as beast and image threaten Rev. 14:9-12
Angel of great power and light (last part of the time of the three angels) Last call given — the even stronger message Rev. 18:1-6 re1801
No angels of mercy Wrath of God (7 last plagues) Rev. 15, 16 re15
Never another call Jesus takes us to heaven Rev. 1:7; John 14:1-3 jn1401.

Message of the first angel, seen in history
   We are now living just before the coming of our Lord and the cry of the angel of chapter 18. It is the judgment time. When the judgment ends, every living soul will have decided for or against Christ as seen in the Scriptures. This judgment period began with the angel who spoke with a loud voice. That voice began here in the US by a Baptist farmer-preacher, William Miller. One of the texts he discovered was the message of the first angel. It includes the command: "Fear God, and give glory to him; for the hour of his judgment is come." (14:7). He connected this with the cleansing of the sanctuary described in Dan. 8:14 where he read that the sanctuary would be cleansed after 2300 days.
    Cleansing or vindicating the sanctuary transpired each year on the Day of Atonement (Lev. 16). How is it judgment? Jews understand the day, now called Yom Kippur, to be judgment. The description of the Day of Atonement in Lev. 23:27-30 shows the consequences of judgment: being cut off from the camp or death. And, in the context of Dan. 8:14, the trampling of host and sanctuary is resolved by the  cleansing.
    Many who studied the prophecies calculated this judgment to be in 1844 (actually it only began then). The message was that Jesus would come then and that He would judge the world, cleansing it by fire. Many ministers across the US picked up the message (while many more became defensive and rejected it). In Germany, Joseph Wolff, got the same idea through his study. In England about a thousand preachers were heralding the coming of Christ, and in Sweden, where public meetings were prohibited, children were impressed to preach the good news. It is estimated that the message was heard at half a million camp meetings, and described on five million tracts. This topic is discussed in connection with the souls under the altar r06e and elsewhere in this commentary. The numbers can't be verified but we are safe in saying that it was a massive movement. The reformers were wrong about Jesus coming to punish the wicked with fire but right about judgment. Thus we may see the announcement about judgment heralded by the first angel to mark this time. I discuss this in connection with several other passages.
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